Jumat, 08 April 2011

Tumpek Landep

Tumpek Landep ceremony is “a day” for all the everyday tools from the metal so that it still works well and bring good luck. Tumpek Landep celebrated every six months which is in bali calendar, exactly falls on a day Saniscara Kliwon Wuku Landep. Tumpek Landep day is also a manifestation of gratitude to Sang Hyang Pasupati over his creation, so the analysis of the human uses that ability to successfully process the metal used to support daily life. Usually on this Tumpek Landep holidays, goods that will be in ceremony are all the weapons from Metal (keris, etc.).

Dedication is also given to all types of vehicles. If you are on vacation in Bali, will see the Hindus people giving offerings made from young coconut leaf yellow (suspension-hanger, Lamak & sai) are placed in cars, motorcycles, computers, farm equipment and everything that comes from the metal. It all is a form of gratitude for the gift of “ability” and the equipment that has been given by God. Tumpek Landep addition, in Bali also celebrated Tumpek Wariga (for plants), Tumpek Üye (for animals), Tumpek Kuningan and others.

Saraswati

Saraswati Day is celebrated at the very last day of the Balinese Pawukon calendar, being the Saturday of its last week, Watugunung. Dewi Saraswati is generally referred to as Goddess of ‘Science & Knowledge’. Dewi Saraswati is the female counter-part of the Balinese god Dewa Brahma, the manifestation of the Almighty Saraswati Day 1Infinite Spirit as the Creator.

The spiritual symbolism of Saraswati
The materialistic world views that dominate the modern world we live in, have caused considerable mis – interpretations of the religious symbols found in Balinese Hinduism. The main reason for this is a general loss of the ability to think in ‘parallels’, to communicate in symbols and analogies. Instead, modern man tends to interprete most religious symbols literally. Nowadays the Knowledge/Science symbolized by Saraswati is generally interpreted as pure secular, scientific knowledge; at libraries offerings are made for books and other important written materials, such as the lontar; books and (written) language are seen as the vessels of secular, scientific knowledge. At the schools and universities the students pray for success with their studies. During Saraswati Day it is not allowed to read, which can be compared with our ‘one minute silence’, in honor of the ‘gift’ of books and language which enables mankind to pass on the scientific knowledge that leads to secular success.

In itself these ‘modern’ interpretations do no harm as far as the importance of secular, scientific knowledge for the education and development of the worldy carreer of the individual is concerned. However the loss of the original interpretation of the religious symbols, their actual meaning, does serious harm to the spiritual development of the Balinese as an individual, and to the spiritual progress of the Balinese as a people. And since the spiritual symbolism is universal, loss of spiritual consciousness concerns not only the Balinese but all of mankind, as individuals as well as a race. Unfortunately, the true “Knowledge of Saraswati”, the knowledge of the mathematical science that defines the octaves of existence, and which rules and controls the cycles of life of all manifestations (also referred to as sacred geometry), and which enables mankind to be a true Master of his life, is not teached in our schools and universities, nor is it teached by our religious leaders.

Purnama

Purnama or full moon in Bali is always a special day for ceremonies and festivities. Hundreds of temples all over the island celebrate their anniversary on a specific full moon each year. Since full moon is also considered as an auspicious day, hundreds of ceremonies are held in all corner of the island on this sacred day. When a holiday such as Galungan is happen together with the Purnama, the scale of the festivity and ceremony of this holyday is doubled, with more offerings and decoration than a Galungan without Purnama. Balinese believe Purnama is a propitious day when God descends to the earth and gives His blessing.
 
Balinese make special offering to the God in this holyday, give alms, reciting religious hymn, or set a pilgrimage to a remote temple, but for teenagers, the Jagatnatha Temple in the heart of Denpasar is the only destination. Balinese also believe that purnama is the best time for making good deeds or doing religious activities since the reward of them will be multiplied by 100.Some purnama are considered superior than others. Purnama of Kadasa (tenth month of Balinese Caka calendar or April in Gregorian) is considered the brightest purnama. Purnama of Kapat (fourth month of Balinese Caka calendar or October in Gregorian) and Purnama of Kalima (fifth month of Balinese Caka calendar or November in Gregorian) are also considered superior.  
 Lately, in accordance with Ajeg Bali (Bali Stand Strong) spirit, every purnama, civil servants, teachers, and students wear Balinese traditional clothes and hold morning communal praying in their offices or schools. In the evening, the street of Denpasar or other cities in Bali will be crowded with thousands of pilgrims on their way to pay homage and pray in Jagatnatha temple of their respective regency that is located in the heart of regency’s capital city. The religious activities on every purnama are usually last until midnight especially the reciting of religious hymn and the pilgrimage of the teenagers to the Jagatnatha Temple. Some Balinese also meditate on this sacred day until late at night.

Pagerwesi

Pagerwesi occur every 210 days on Wednesday Kliwon Sinta (the first Wednesday in Balinese Pawukon calendar). The Pagerwesi mark the beginning of Balinese Pawukon cycle with important message to stay aware and surround oneself with a strong fortification against the forces of evil all the year to come, these pledges clearly stated in the meaning of the word Pagerwesi. The word pager means fence and the word wesi means iron, on this day Balinese have to erect a strong fence against all evil forces. The celebration of Pagerwesi is based on the ancient scripture, Sundarigama, which stated that Budha Kliwon Shinta Ngaran Pagerwesi payogan Sang Hyang Pramesti Guru kairing ring watek Dewata Nawa Sanga ngawerdhiaken sarwa tumitah sarwatumuwuh ring bhuana kabeh, means Wednesday Kliwon Shinta is known as Pagerwesi, when Sanghyang Pramesti Guru (God as Supreme Teacher) with Dewata Nawa Sanga (Gods that protect nine directions) meditate for the welfare of all being in the world.

On this day, Balinese make and present special offerings to the Sanghyang Pramesti GuruPagerwesi between south Bali and North Bali. In South Bali, Pagerwesi is celebrated modestly and with little pomposity and festivity, no penjor (a lavishly decorated tall bamboo pole) is erected. However, in north Bali, people celebrate it feverishly. Pigs and chicken are killed and cooked into various traditional Balinese dishes, make a visit to the relative and give a sumptuous feast to the visiting relatives are obligatory. Penjor is erected in every house compound’s gate. North Bali Singaraja is full with celebration and festivity. (God as Supreme Teacher) as a sign of gratitude to the God as Supreme teacher and the gods of nine direction for their meditation. Another offering is also presented to the holy spirit of each family’s ancestors, a ceremony and prayers are held at respective family temple as well as at village temples throughout the island. All members of the family also make a visit to their deceased family member that have not been cremated in the cemetery. There is a great difference on manner and scale of festivity in celebrating

Nyepi ( Balinese New Year )

Balinese Hindu uses two-calender system. One is Pawukon system, a 210-day cycle that divided into ten separate week system. The other one is Saka Calendar, a lunar calendar that originally from South India and brought to Indonesia around 465 AD. One Saka year has 12 month and each month ends on a new moon. The Saka Year is 78 years behind the Gregorian calendar. The calendar begins on the first day of the 10th lunar month or ends on the new moon of 9th month. It usually falls on March or April on Gregorian Calendar. To mark the New Saka Year, Balinese celebrates a Nyepi Day.

The main purpose of the Nyepi Day ceremonies is to pray to the God (Hyang Widhi Wasa), wish that HE to clean the universe (bhuwana agung) as well as the ‘universe” within men (bhuwana alit). Based on the history of its birth of Saka Year, Nyepi Day also means to be a momentum to increase genuine solidarity and tolerance between people, accept the differences and similarity as natural factor of life and put them in a balance proportion so they can be in a positive side of life. We do not to fight each other because our differences.
HOLY DAYS RELATED TO NYEPI
Mekiis or Melis or Melasti as part of Nyepi Day.

On this day the effigies of God (‘pratima’) and temple accessories of each village will be brought in a long and colorful procession to the beach or water spring or river accompanied by gamelan orchestra and followed by all villagers dress in traditional temple clothes. This interesting occasion is usually hold three day or four days before the Nyepi Day. Once they get into the beach than there will be a communal prayer toward the ocean. After the rites in the beach finish, the procession is heading back the village and the effigies of God as well as temple accessories will be placed in one of the village temple, Pura Desa. Several communal prayers will also be held until the last evening before the Nyepi day. The philosophy of this particular ‘Melasti’ rite to Balinese is to cleanse all impure things of human as well as the universe and to take the essences of life from the ocean. Ocean is the symbol of life itself that consistently consist of happiness and sadness. Within those happiness and sadness, we can find the essence of life.

Tawur Kesanga and Caru, sacrifice rites before Nyepi Day
Tawur Kesanga and Caru are sacrifice rituals that hold one day before the Nyepi Day. Different levels of sacrifice are held for village, district, regency and provinces by sacrificing chickens, duck, dog, goat to the biggest one cow or bull. Many kind of plants are also use as part of the offerings. By using those animal and plants on the ritual, Balinese are motivated to preserve the existence of those animal and plants. Balinese are encouraged to raise the animal and to grow the plant, otherwise they would not be able to perform their ritual activities and lost their source of life. The ceremony itself usually held in crossroad of village or village around noon. For the house compound a smaller rites also held in family temple and series of offering will be offered in the front gate of each house. The whole member of family will perform a prayer called ‘mabyakala prayascita’ to neutralize to bad force (bhutha) within themselves. On the same day on sunset time around 5 or 6 PM there will an event called Pengrupukan. Family member will walking around their compound bringing fire torch and make a lot of noise by kulkul (traditional bamboo bell).

For village level, villagers will also held a procession with the fire torch and kulkul. Since 1980 this procession also include procession of Ogoh-Ogoh, a giant monster doll, in the form of demon characters as symbol of evil (bhuta). The doll mainly made of bamboo and cement sacks. Before the procession, a ceremony is perform to invite spirits occupy the Ogoh-Ogoh and after the procession another ceremony is held to neutralize the spirits by symbolically burn or actually burn the Ogoh-ogoh. This spirit is believed as spirit of evil (bhuta) that may become the disturbance for human and the universe and they will be always part of human and universe. The purpose of the overall ceremony that held on this day are to neutralize the bad force / spirit (bhuta) so it is not any longer becomes disturbance but instead become positive force for the good of human and universe. However, for this year, they will be no Ogoh-Ogoh parade in most part of Bali (perhaps all part of Bali). This decision were made during the meeting between government and police of Bali, Balinese Hindu priests and head of village communities due to the political campaign period. There is suspicion that the Ogoh-Ogoh parade which mainly involving young crowd may be used for unexpected political interest. Based on religious point of view, the priests ensure that the non-existing of Ogoh-Ogoh will not decrease the essential meaning of the Nyepi celebration.

The Nyepi Day, the silence day
On the first day of the New Year after the noisy night a silence and quite day is perform. Nyepi derive from ‘sepi’ means silence. The activities in all over the Bali island is stopped for 24 hours. There are four mandatory religious prohibitions called Catur Brata Penyepian that should be followed by common Hindu people in Bali. The prohibitions include amati geni or no fire, amati karya or no work, amati lelanguan or no entertainment and pleasure, and amati lelungan or no travelling. These prohibitions help people to control their five earthy senses by mind and wisdom in order to increase the quality of life for the upcoming year. For people with higher spiritual ability or willing to have higher spiritual life are expected to perform further prohibitions include fasting by not eating or drinking, stay still by not talking, meditating by focusing the mind to the God and praying.

Ngembak Geni, a day of forgiveness.
The anti-climax of the Nyepi day is on the following day, which is called Ngembak Geni where people share happiness by visiting their relatives and friend. The new year is started by forgiving each other and forget the hate in the past year and work together to face the challenge of the New Year. Only a simple ritual rite is performed within the house compound for this day. However, various cakes will be made to welcome the visit of relatives and friends.
Practical Info for visitors
To witness the Melasti procession, it is best to be around the beach either in Kuta, Seminyak, Nusa Dua, Sanur and others. Ask people at your hotel which part of the beach that usually use for the Melasti near by your hotel and when they usually held the procession. If you happen already on the road and see people dress in white and yellow on a parade, just follow them. Please dress properly with sarong, sash and shirt. Should you are on the beach sunbathing with your bikini and the procession pass by you please kindly change your bikini with proper cloth or stay away for a while. It is just too much contrast, you with your bikini sunbathing, and one meter away Balinese with traditional cloth perform a serious religious ceremony. Most likely each village will make at least one Ogoh-ogoh, the giant doll, and this particular thing will amazed you a lot. Do drive around in the morning of the day before Nyepi when the Ogoh-Ogoh will usually placed side of the road. It is a great picture time for the scary face of the Ogoh-Ogoh. The actual procession of the Ogoh-Ogoh will be held around sunset so make sure you come back with your vehicle before that if you do not want to get stuck behind the procession. It is wiser and easier to witness the procession near by your hotel by foot. In some main town like Sanur, Kuta, Denpasar, Ubud and others, there are contest for the best Ogoh-Ogoh. .

Should you be in Bali or first arrive in Bali on the juncture of Nyepi Day, you must take the subsequent orders into account:
The silence begins at 5 a.m. of March 21st and the next 24 hours.The airport will be totally closed on March 21st, so there will be neither arrival nor departure in the airport on that day. All connecting airports around the globe have been informed about it in advance. If you take surface trip, you should not plan your arrival in Bali on March 21st, there is no activity in the bus terminal and most importantly there will be no traffic on that day in the whole Bali Island. You should stay inside your house/hotel. Do not go out of the house/hotel. Should you need food or anything to buy, do it on the previous day because on Nyepi Day all shops do not open. Since all activities throughout the island are paused during the Nyepi Day, put your plan before or ahead. Should you want to make a light or play the music, keep it minimum, no light and sounds are allowed.Don’t make any noise while you are at home/hotel. There will be local officer on duty to ensure everybody including visitors obey the prohibitions. Some exceptional are made only for hospital, emergency situation and family with very young babies. If you experience any emergency situation please report to the hotel staff or manager on duty to obtain proper permission.

Galungan and Kuningan

Galungan and Kuningan Holy Days are significant sacred days for Balinese. This sacred day that falls each six months or 210 days on the Hindu’s calendar, this time being will fall on Wednesday. Hindu members celebrate Galungan as anniversary of dharma’s victory against adharma, the goodness victory on evilness. On Galungan day, a merry nuance will tinge in Bali Penjor, a bamboo pole decorated with yellowish coconut leaf, rice and fruits, set on in front of the house and street border. Penjor symbolizes the mountain, holiness, fertility and prosperity. Penjor is set as a grateful sign to God who contributes life and prosperity existence resources.
 
Besides its religious aspect, Penjor is also spouts the esthetic aspect. Penjor setting on the street border on Galungan day make Bali’s nuance.  Before, Penjor was only set at the time of Galungan nadi, which is Galungan that falls on the full moon.  Now, Penjor is set on each Galungan day, because Galungan is a special day. The day before Galungan, which is Tuesday is named Penampahan or Nampah day.  Nampah means slaughtering the animal, usually pork and small animals such as chicken and ducks. The slaughtering activity is carried out in-groups of about 20 persons or more, or individually at their own homes. This meat, besides being a sacrific to God, can also be consumed at parties or enjoyed with relatives and family. People who don’t slaughter animals, can buy meat for Galungan preparation. On Galungan the Balinese Hindu offers the offering at the family temple, Pura Desa ( Village Temple ), and other great temple in Bali, the praying execution held sacredly.
The next morning is called Umanis Galungan, when Hindu members visit their relatives or relax at tourist places. Children’s entertainment centers are usually crowded on Umanis Galungan day, full with children wearing their new costumes, as a part of Holy day’s cheerfulness. Ten days after Galungan, on Saturday Kliwon wuku Kuningan, Hindu members also celebrated another sacred day called Kuningan day, which is the series of Galungan Day. On Kuningan Day, the members also prays and travels to tourism spots, but not as crowded as Galungan. An interesting habit on Galungan or Kuningan day, especially for village children, is watching barong dance around the village. This Barong dance is usually danced a special sites on temple or stages. However, on great day like Galungan, the dance is danced in their front of the house or small shop on the street. This dance called Ngelawang, which is regularly performed for about 5 – 10 minutes, from one place to another, and paid by the owner of the house. The significant point of Ngelawang is not the mount of payment and performance duration, but an entertainment that symbolizes an effort to purify the village area. Year ago ngelawang was held to purify the village territory and tranquilize villager’s feelings and spirit after a disaster took place. Ngelawang on this connotation was held in Kuta, Legian, after the bomb-blast 12 October 2002. If there are no significant incident, ngelawang becomes an entertainment and the continuation of arts tradition.  
 HOLY DAYS RELATED TO GALUNGAN
The following are some holy days to be celebrated before, on and after Galungan Day on Wednesday. 



Sugihan Jawa and Bali
There are two kinds of Sugihan Holy Day, which are for both physical and spiritual purification. Firstly, Sugihan Pangenten (Sugihan Jawa),which will be celebrated on Thusday,8th January 2004, is a day of purification of bhuwana agung (universe) and sacred sites (temple, ancestral merajan temple, and houses) by offering sesajen,usually flowers, to honor deities and ancestors. Secondly, Sugihan Bali is celebrated on Friday,9th January 2004, by holding a ritual and asking for tirtha penglukatan (a means of cleansing) given by a ‘pemangku’(priest)  
 Penyekeban
On this day, all implements needed to celebrate Galungan Holy Day are prepared, by performing a process to mature fruits and starting to cook variety of food and delicacies dedicated to Galungan Holy Day.


Penyajahan
This event, inviting Hindus to master or subvert physical cravings towards promoting vigilance, patience, holiness, and closeness to Ida Sang Hyang Widhi (God Almighty)


Penampahan
Penampahan Galungan, which falls on Tuesday, is a busy occasion to survive against Sang kala Tiga Amangkurat, the dark power trying to provoke the human spirit. On this day, people are to slaughter pigs, nampah celeng, for sacrifice, The meat is then used to make sesaji foods such as lawar chopped mead and satay. In the evening, maprayascita and Bhuta Yadnya rites are carried out by placing the sesaji in courtyards and houses and beside weapons or daily-work tools. A penjor is then placed in of houses.